Tag Archives: Jerusalem

sanctity

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what I like about the rock badgers is that they
are a community, as differentiated from a herd. Everyone knows
what he or she is able to do, or to contribute to the group

First, let me make it plain and clear that what I’m about to share with you is not meant as a recommendation. It is not the only way, and it is not better than any other way. But this is the popular way of seeing the subject in Jerusalem, and it’s the way I was raised and educated.

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we don’t see the bird, but we know her by her tracks

When I was young, before television came to our country, I enjoyed going to the movies. Before watching the actual movie we got to see the news of the day (or week) as presented on film, in black and white and in Hebrew. After that, there would be advertisements. These too would be in Hebrew, but they weren’t presented on movie films. We would watch a series of slides projected on the big screen, some of them in black and white and some in color, and a narrator would let us know the advantages of the different products. It wasn’t all that interesting, and we’d seen most of the advertisements before. But it was the way things were done, and we waited patiently for the slide show to end. In those days we didn’t have commercial advertising on the radio. Israel was a socialist country, and though you could see advertisements on posters or in the newspaper, it was something of a novelty, and we learned what was for sale.

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one of my favorite streets in our neighborhood

Since then, advertisement has become intrusive. First in radio and television, with little taste or sensitivity, and now on the net, on certain popular sites, or when I want to read the news. There is a certain news platform that I visit often. It has taken the place of reading the daily newspaper for me. But though I got the app that blocks pop-ups, this online newspaper which sports advertisement between blocks of text, also has banners on the top, and a few snakes climbing up from the bottom, so that it’s quite a bit of work just to read a page.

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everyone has his own point of view

Of course, there are tricks we develop to protect ourselves against the onslaught. I’ve learned to keep the sound on mute till I really want to hear something. Just so I won’t have to suffer the unexpected shriek in my ear. But in this age, when most people seem to be worried about sexual harassment, I have found that what bothers me the most is noise. And when checking to see if there was any literature on the subject, I was startled and dismayed to discover ‘ego depletion’, ‘Decision Fatigue’ and ‘negative feedback loop’ which led me to the book by John Tierney and Roy Baumeister: “Willpower: Rediscovering the Greatest Human Strength”. It’s a book about self-control, and one of the first things I learned from them was that if you force students to choose between watching Debra Winger in “Terms of Endearment” or each getting his own bag of Doritos, the students will probably be so ego depleted that they won’t be able to study again until the following week. It seems that making a lot of decisions wears out the mind. My reward for sticking with the search was the discovery of a fascinating writer on technology and the future, Prof. Tim Wu who teaches at Columbia Law School, and is famous for ‘net neutrality’, a concept which he is said to have originated.

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Nechama at home

Tim Wu recalls a point made by the economist Herbert Simon who said in 1971 that the wealth of information causes the scarcity of whatever it is that information consumes. He pointed out that what information consumes is the attention of its recipients. A wealth of information then, means a poverty of attention. This explains why those poor children, forced to learn reading and writing in school plus history, adding and subtracting, after a night in which they watched wholesale killing and romance on TV… maybe even so-called reality… while communicating with their peer group on facebook, tweeter, and telegram develop ADHD. According to Wu, there are engineers at work developing apps that are meant to squeeze more and more attention out of young human beings, creating an addiction to media.

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One of the names of god in our language is ‘the place’
this is to remind us that he is everywhere,
and exists at the very place we’re standing.
this picture sort of spells it out

Now, some three and a half thousand years ago… even before the invention of Ritalin, there was a man named Moses who started conversing with god, and received a divine gift. Now I know that there are a lot of reservations these days about the existence of god, so maybe we should describe this ancient belief in more contemporary terms. We could call him nature, or the universe… or the entirety of all existence. The idea was to stop all incidental activity for one day out of seven, and instead of that, to celebrate life itself. You see, sometime in childhood, every human being discovers that he or she is not going to live forever; that we are born and eventually we’ll die. This is a traumatic piece of news. But after that we learn that if we’re busy doing things… running around, playing games of tension and suspense, or stimulating ourselves with the help of hormonal discharges… we can forget the traumatic knowledge and enjoy the excitement. Now this gift of the one day in seven is meant to give us back our perspective; to remind us that we are part of nature. For one day, there is no work. But work is a concept too. It doesn’t just mean your job. Our sages delineated work according to the activities in the holy temple. So we refrain from lighting a candle or turning on an electric switch… or even listening to instrumental music. Or getting into a car. There are people who say, ‘Back in those days you had to get on a donkey, and he didn’t have GPS, so it was a lot harder then. But that’s not the point at all. You can read, you can eat (and we generally prepare the very best foods for this day), you can walk and you can sing. Actually, there are a lot of things that you can do. But this one day has a character all its own. The Sabbath is different from all other days. We call it a holy day. In Hebrew, the word holy means different. The root is found in a word for negative difference too. But usually holiness is used for the positive difference.

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here’s to that which you can see
but you just can’t touch

And now we come to the very essence of what I wanted to tell you. The sanctification of this day; how it becomes holy. Sanctity is not automatic. The day does not demand its own respect. It is only we, each individual Jew who sanctifies it. First we light two candles, side by side, to mark the day. And then, at the beginning of the evening meal (because every day in our calendar starts with the eve and not the morning, nor midnight… but with the setting sun), we raise a goblet of wine, and bless the holy day. It doesn’t have to be wine. One can choose the alternative for any reason, and bless the day with bread. It’s either bread or wine. And most important, that the individual offers his devotion in order to make the object holy. Holiness is not imposed. It’s by choice. In a marriage between a man and a woman, we see a very similar process. The man says to the woman, ‘behold, you are holy to me’. Saying that alone, in front of two witnesses is enough to make a marriage. It is like love. The love is in its offering, and not in its acceptance, though that is important too.

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Sabbath Chanukah

The picture of the day was a line of customers buying sweet white bread (which we call Challah), cookies and cakes, and of course, the favorite and traditional pastry of Chanukah, which is the jelly roll. This picture is on the front yard of the bakery.

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While walking to the bakery, I noticed that my neighbor has been lighting his Chanukah lamp (called a chanukiah) outside in front of his house in order to share his joy with the neighborhood. This is an old custom in Jerusalem, which has become less popular as apartment houses have grown taller, and many are distanced from the street. Still, there are those who put the lamp behind a window which faces the public thoroughfare.

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a mischievious holiday

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This evening we’re going to light the first candle of Chanukah. That in itself has usually been reason enough for a blog post in the past… maybe just a picture of one candle, representing the first day. But this day started strangely. I turned on the radio, and the first thing I heard was that Rabbi Steinman had a heart attack and that a missile had been fired from Gaza at Ashkelon, our famous city. The same place where Samson used to take Delilah to spend a night at the local motel. I was thinking about that, when Nechama came into the room. She complained that her water was stagnant. Said she just couldn’t bear to drink it. Would I please get up immediately and change the water in her bowl. I got up with an apology and a sigh, washed her bowl, and poured her some fresh cool water, accompanied her to her dining corner, and then sat next to her as she ate breakfast. I don’t start my day with eating.

I remembered that the old rabbi had a heart attack about a month ago… but I hadn’t checked up on how he was doing in the last couple of weeks. There had just been too much news. It was distracting. Last week, for instance, there had been rumors flying around the middle east that Trump was about to announce moving the US Embassy from Tel Aviv to Jerusalem. And then, on the same day that the US president was scheduled to make an ‘important announcement’, the Israeli army imploded a tunnel which had been discovered deep in Israeli territory and coming from the Gaza strip. These tunnels are designed to kidnap Jewish people in order to negotiate the release of terrorists from jail, or alternatively to kill as many Jews as they can with the intention to depress or scare us. They see how pampered and soft we are and think that if they could really scare us, we’d leave for Europe or places unknown. It doesn’t matter. What’s important to them is that they get rid of us so that they can build a modern Arab state instead of Israel; something on the order of Syria, Iraq, or Iran.

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potatoes and onions are important
in making potato pancakes

Then that night Pres Trump spoke, not only revealing that he was going to move the embassy, but also saying that the capital of Israel was Jerusalem. Now this wasn’t really news, ‘cause everyone knows… but a lot of people pretend that it’s not true, so it was about as shocking as saying that Santa doesn’t really live on the North Pole. The announcement didn’t really lead to dancing in the streets of Tel Aviv, but a lot of young folks stayed up till late that night for the amusement of following Arab tweets promising to raise hell in the holy land. As the Pals explained, they were so incensed by what Trump had said… that Jerusalem was the capital of Israel… that they were going to show him. They would turn life into hell here in Israel, and that would make Trump wish he was never born. “This is war!” said the head of the local Islamic Jihad. And then Hamas promised a brand new intifada. The PLO which has recently repaired their relations with the Hamas terrorists, took time out from burning pictures of Pres Trump in front of the news cameras to declare that the coming three days would be ‘days of rage’. Out of respect for the individuality of man, they left it open. They didn’t dictate exactly how their youth should express their rage. What we know from past experience is that usually on days of rage some emotionally unstable or brainwashed individuals take their kitchen knives into the streets and try to stab some unsuspecting victim, or throw a stone through a car windshield as someone drives down the street. Bombs are better, but they’re harder to obtain these days. No sooner does a guy buy the ingredients than the secret service comes round for a ‘heart to heart’. Usually there are a lot more Arabs killed and wounded in such waves of violence than are Jews. But that’s okay from their point of view, because the Jews get much more upset if you kill one of them than the Arabs do. The Arabs know that if a young man gets plugged trying to kill a Jew he becomes a martyr and goes straight to heaven where he gets 70 virgins to reward him for his good deed.

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some eat the pancakes with sour cream and others with apple sauce

Meantime, back in Gaza, a meeting was called by and for the Directorate of the central committee for democratic revolutionary Islamic Steering. The posted agenda was, “What to do?” This was the shortest agenda published by the Pals in 20 years, though the last tunnel to be discovered by the army under our territory was only 3 weeks ago. Things seemed to be getting serious. All the serious leaders crawled out of their subterranean bunkers for the meeting, in contrast with the Israeli leadership which has to be called back from the Bahamas, New York, Boston, Paris and Catalonia when there’s an important vote in parliament. But unfortunately, a rift developed during the meeting of the Hamas leadership. Exactly half of the self elected delegates insisted that it was of paramount importance to take vengeance on Trump for his saying that Jerusalem was the capital of Israel, while the other half believed that the most pressing obligation of the resistance was taking retribution for the destruction of the tunnel. In the ensuing debate, two paramilitary officers were clubbed with dull weapons, one lost his short term memory after being struck at the base of the skull with a huge stapler made for book binding and provided by the UN committee for international culture, and one member of the steerage committee became an invalid, suffering from a broken knee and an uneven crack in his skull disappearing under his army surplus green and brown camouflage cap. Achmad Sayonara, chief military officer, and acting mayor of Gaza, chose two men, one from each side, as a delegation to a spiritual leader in Gaza, to find a solution to the dilemma.

In a few short hours, the delegation returned with happy news from the Imam. It was possible, they learned, to mount an attack on the Zionist entity that would be dedicated both to vengeance on Trump and retaliation for the destruction of the tunnel. In no time at all, three rockets carrying heavy loads of TNT invented by Alfred Nobel, the very same person who later established the Nobel Prize, awarded for achievements in culture and science, but most revered for its recognition of peace making. Obama got that award. So did Yasser Arafat. Did I say three rockets? Yes, all three heading towards Israel. Sadly, two of these rockets fell on the Pal side of the fence. But one made it all the way to Ashkelon, where it was intercepted by an ‘iron dome’ missile which effectively neutralized it.

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my daughter Rivka preparing jelly rolls
they’re as important as pancakes in celebrating the holiday

At the same time that all this was going on, the doctors in Bnei Brak were giving their all to saving the greatest rabbi of the generation, Rabbi Aharon Yehudah Leib Steinman, recognized by our whole country as the finest of living rabbis. As the president of our country said about him, “his intellectual brilliance was only exceeded by his great modesty”. He was 104 years old; a genius, and a great teacher. When  there arose an issue or a question that no other sage could answer, they would go to him to hear his answer. He was known as a strict teacher, but his modesty was legend. I heard a student of his tell the story of how he was bawled out by the rabbi once, when he demonstrated sloppiness in his studies. The student, properly chastised, returned to the study hall and devoted himself to learning. But a few days later he was called back to the rabbi, who apologized to him for the way he had upbraided him earlier. “I let my emotions influence my judgment”, he said, “I’ve been thinking about it, and I truly regret it if I offended you”. Though he suffered a serious heart attack the time before, his doctors who were also his students, couldn’t bear to see him die, and did their best to revive him. And somehow managed to keep him alive for a month. And even last night, when he had another heart attack, they revived him. And it was only after the second heart attack this morning, that he finally died. One of the reporters asked the doctor, what is the point of trying to revive a man, 104 years old, after he has had two heart attacks and is so weak he can barely speak? The doctor said, I can’t explain it. We loved him so much, and just couldn’t bear to see him go. He was buried today.

His position was not an elected office, nor was it a national appointment. We have a chief rabbi of the country. No this is something else. He is chosen by the wisest rabbis, and the heads of the rabbinical seminaries. There is no pomp or ceremony around him. He lived in a very simple apartment. People who visited him reported that he lived as a poor man, though he could have had anything he wanted.

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this is how the jelly rolls are served

The rabbi asked in his will that his followers not follow him to his burial. Don’t print announcements in the newspapers, he wrote. People have better things to do than make a spectacle of my death. This made no difference, though. There were crowds at his funeral. He said, “please don’t call me a ‘righteous man’ after I’m gone. I don’t want to be ridiculed for it in the world of truth”. Of course, very few listened to his wishes. We will not be sad this evening. We’ll celebrate the holiday We have days of mourning which bring us tears, and celebrations that fill us with joy. That’s the way our religion reminds us that there are ups and downs… even when the intensity of day to day life could mislead us.

for more on the holiday, see:
https://thehumanpicture.wordpress.com/2013/11/29/the-golden-path/

 

Jerusalem of Gold

Golden Jerusalem

revisited

Image

scarecrow

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hope

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My dear friends,
I consider myself very lucky to have lived in this period of time. I had some very fine opportunities. For the most part, I enjoyed my life. I learned a number of languages, studied history, morality, philosophy, art and science. And during my lifetime, I’ve seen major changes in the world around me. I am grateful to the frivolous nature of fate that offered me the opportunity to learn the English language, and so, to be able to write you a bit about our lives here in Jerusalem, and to share with you some of the things I’ve learned from life. One of the many reasons I started blogging, was to overcome the many misunderstandings that exist between the Jewish people and other cultures and peace loving peoples. I had the hope that those things we loved, considered sacred, and shared would enable us to bridge differences and afford us communication.

At the present time, we in Israel are engaged in a war we didn’t choose. As many have declared, war is terrible; it is hell. I carry scars from previous wars, and don’t know if I will survive this one… don’t know what sort of person I will be, if I do survive it. But I can’t go on about my usual business while this is going on. I did try. But I just can’t anymore. I remember, as a young fellow, reading the letter of a Jew in the Warsaw ghetto who wrote of his experiences and then secreted the letter in a bottle, which was plastered into one of the walls of his home. These are different times, and I have been free to write my story by way of the internet, transcending borders and crossing from one continent to another. But I know next to nothing about countering lies. And the immensity of the conflict has weakened my broken heart. Perhaps some day, this blog will be my ‘letter in a bottle’.

At this point, I feel I have no choice but to retreat to the safety of my own little home. I would like to thank the friends I have met in the blogging world for what we’ve shared, and for what I’ve learned from you.

Our national anthem here in Israel is called ‘the hope’. I still have hope. I hope that this parting will be more of a ‘see you later’ than a goodbye. I might continue to post a picture now and then, just to let you know that I’m still alive. But I don’t think I’ll be writing anymore, until this is over. If I manage to survive it, I might write a little about what I’ve gone through. My best wishes to all of my readers, and my gratitude to all of you who’ve shared your lives and interests with me.
Shimon Z’evi, a citizen of Jerusalem.

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street art, Nachlaot

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As I mentioned in my previous post, one of the features of that walk through the Nachlaot neighborhood of Jerusalem was the examination of the graffiti found there. I enjoy street art, and have grown more tolerant of the scribbles and the name inscriptions that are also included in the category. But I’ve noticed that even in those cases where I was really impressed by a painting appearing on a street wall, after a short while I tend to take it for granted, as I pass by again and again.

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But sometimes, the unexpected can spark a greater interest. That is, if a picture has been moved or changed, or one that I especially liked has disappeared or been blocked by some other structure. Then, there’s that chase after old friends. And part of the chase is always the discovery of new contributions unnoticed before. Many are difficult to photograph because of limited space in the small alleyways of our city.

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what is written on the side: “How can I ask for what I really want as if I were joking?”

There is a series of very special miniatures that I like… they are in a place exposed to harsh nature and may not last all that long. Another series of paintings I especially enjoy, have something to say in the way of morality and self criticism. They are on a wall that seems almost too public. I worry that they will soon be replaced by advertisements. I remember some biting messages that had a short public life before being painted over by someone who didn’t care much for what they said.

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On my walk last week there were the big paintings, colorful and full of life. And there were also some very modest ones that you could easily miss, if not looking for them. Some seemed like footnotes to those ‘in the know’. One of them said, ‘sex now’, and I suppose it was meant as a retort to the many banners of ‘peace now’ that can be seen around the country. The drawing under that title was unexpected, and wide open to interpretation.

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One of the most interesting series I’ve encountered here might have been produced by three separate artists. As they appeared, I imagined two artists adding their works to the original inscription, though it could have been produced by the same artist who came back to the scene and added yet another and then another. All of the illustrations speak of a longing for Jerusalem by the Jews of the diaspora.

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There are these closed metal boxes that one finds all around the city, containing electric meters and connections of sorts. It is common to find paintings on their sides. Sometimes it’s a very abstract composition of form and color, and sometimes a picture of a butterfly or bird. It seems a lot of work was invested into this rendition of the inside of a refrigerator filled with drinks.

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this image was etched into the wall